Languages are in fact the result of sounds
How for Yaan pal Sarter is correct. His life was linked with particular conditions and his ideas have come forth with respect to this fact. Nobody forms his existence nor is it possible that a man makes himself as he wishes. In this formation of a person’s existence, the whole universe consciously, in some affairs, and unconsciously, in some other ones, is involved. Its reason is that he is a unit of the universe. Every body in itself is not complete even after its completion. He is a part of some great unity. Even while maintaining his identical/ characteristic, he is revolving around some great unity. Being a unit of the whole universe, he connected with a lot units. He affects them and is affected by them. And all this is imposed in a peculiar balance and arrangement. He is responsible not only of himself but all the units existing in the unity. The survival of other units is, in fact, its own strength.
I have already mentioned that a decaying society gets itself linked with some other strong and active society so that it may further live fifty or hundred years more. Thus the survival of another unity is not worthless for it. Each unit of a building, in spite of being separate, cannot get isolation from other units. In this regard, it is not correct to say some unit unimportant. There is no justification of its separation from other units. The importance of cement is compulsory for or each other. The rich for the poor and the poor for the rich. Grief for man and man for grief are not unimportant. They are to move parallel to each other at a time. In this case life can exit. Stasis and stillness are death for each of them.
Languages are in fact the result of sounds. With this reference they revolve around sounds. So long as sounds exit, the existence of languages is unchallenged.
Nature has granted man with some organs as create sounds themselves or sounds come out of them. And these sounds are the same as are present in the universe. In other word, this procedure of give and take is connected with the existence of languages.
Viewed at any level, the combination of countless isolated and compound sounds is present all the languages with small changes. It is true that the grammatical adjustment is occurred according to the linguistic set up of the languages.
All human being are the issue of the same man and the families of this man are composed with the passage of time. Linguistics, therefore, divided languages into different families.
Gojri, Punjabi, Pothohari, Sasaiki, Urdu, Arabic, Persian, Bravi, Pashto, Bangali, Sindhi etc, have many common words. Along with English, other western languages have the association of sounds. Rather a large number of their words are the same and some time their use is also at some places parallel. Hence to say that languages die, is absolutely wrong and baseless. At a time, they are related with:
Man and his families
Different groups
Needs and material necessities
Universe
Everything of the universe
Other languages
While single, groups, combinations and compound sounds is the source of link among them. Every sound has its own mood, behavior, trend and culture. It adopts the form of word accordingly. While with the individual identity, social culture also involves. And it also keeps the nature of sounds with them. When a word enters a society, it also brings with it its culture and these words unconsciously and sometimes consciously plays its role. This adjustment is nature of sounds. If these universal nature links don’t exit, the mater of adjustment cannot be solved. This link of sounds indicates the link of man with man and with the universe. I have described the link of sounds in writing. I present some examples from Japanese sends (Hira Gana)to show
With respect to the association of other languages. If this piece of work is appreciated, I shall show the link of the remaining sounds of Hira Gana as well as three sounds of Kana Kata. With reference to these sounds, the search of the link between man and universal will become easy. Not only this, it will also help us understand the link of man and universe.
O English Orange
Urdu Okat
Pashto Obaie
Punjabi Ohlay
Pothohari Oha
Saraki Othain
Gojri Ozar
Arabic Olad
Persian Aab-o-dana
A English Apple
Urdu Arada
Pashto Aalan
Punjabi Haey
Pothohari Aeha
Gojri Koey
Arabic Jo-e-kazib
Persian Zerb-e-Shadeed
Oo(ou)English Column
Urdu Oncha
Pashto Ohkh
Punjabi Ochcha
Pothohari Ochcha
Saraki Okhoon
Gojri Outhain
Persian Ouja
E English Elephant
Urdu Eman
Pashto Eman
Punjabi Soee
Pothahari Deekhe
Saraki Ethain
Gojri Eman
Arabic Eman
Persian Eman
Aa (au) English Author
Urdu Aana
Pashto Aaloo
Punjabi Aaeo
Puthohari Aas
Saraki Aapey
Gojri Aalo
Arabic Aaein
Persian Aab
Ko English Cooperation
Urdu Kohat
Pashto Kotek
Punjabi Kookain
Pothohari Korey
Saraeki Koon
Gojri Sakoo
Arabic Kofeh
Persian Kochek
Kay English Keynes
Urdu Dhamakey
Pashto Saskay
Punjabi Ginkay
Pothohari Tukkey
Saraki Phekay
Gojri Nekay
Ku (koo) English Cocker
Urdu Kucha
Pashto Kuchay
Punjabi Kora
Pothohari Kook
Saraki Mekoon
Gojri Koay
Arabic Hatubkaud
Persian Chakoo
Key (kee) English Key
Urdu Tarakey
Pushto Mirchaki
Punjabi Keey
Pothohari Tukkey
Saraki Salamaleki
Gojri Keey
Arabic Makene
Persian Chalaki
Ka English College
Urdu Kamran
Pashto Zamka
Punjabi Kaee
Pothohari Ochuckka
Saraki Lokain
Gojri Thaka
Persian Rakab
Arabic Mutkabalas
So English So, sow
Urdu Socha
Pashto So
Punjabi Soee
Pothohari Sonda
Saraki Soka
Gojri Sohno
Arabi Soaad
Persian Sood
Say (SA) English Sample
Urdu Payasay
Pashto Namesay
Punjabi Hasay
Pothohari Vassay
Saraki Pasay
Gojri Dessay
Soo (su) English Sue
Urdu Suna
Pashto Tosu
Punabi Sunjan
Pothohari Sota
Saraki Sool
Persian Chaharsoo
Shee English She
Urdu Khushee
Pashto Munshee
Punjabi Shereni
Saraki Khushee
How for Yaan pal Sarter is correct. His life was linked with particular conditions and his ideas have come forth with respect to this fact. Nobody forms his existence nor is it possible that a man makes himself as he wishes. In this formation of a person’s existence, the whole universe consciously, in some affairs, and unconsciously, in some other ones, is involved. Its reason is that he is a unit of the universe. Every body in itself is not complete even after its completion. He is a part of some great unity. Even while maintaining his identical/ characteristic, he is revolving around some great unity. Being a unit of the whole universe, he connected with a lot units. He affects them and is affected by them. And all this is imposed in a peculiar balance and arrangement. He is responsible not only of himself but all the units existing in the unity. The survival of other units is, in fact, its own strength.
I have already mentioned that a decaying society gets itself linked with some other strong and active society so that it may further live fifty or hundred years more. Thus the survival of another unity is not worthless for it. Each unit of a building, in spite of being separate, cannot get isolation from other units. In this regard, it is not correct to say some unit unimportant. There is no justification of its separation from other units. The importance of cement is compulsory for or each other. The rich for the poor and the poor for the rich. Grief for man and man for grief are not unimportant. They are to move parallel to each other at a time. In this case life can exit. Stasis and stillness are death for each of them.
Languages are in fact the result of sounds. With this reference they revolve around sounds. So long as sounds exit, the existence of languages is unchallenged.
Nature has granted man with some organs as create sounds themselves or sounds come out of them. And these sounds are the same as are present in the universe. In other word, this procedure of give and take is connected with the existence of languages.
Viewed at any level, the combination of countless isolated and compound sounds is present all the languages with small changes. It is true that the grammatical adjustment is occurred according to the linguistic set up of the languages.
All human being are the issue of the same man and the families of this man are composed with the passage of time. Linguistics, therefore, divided languages into different families.
Gojri, Punjabi, Pothohari, Sasaiki, Urdu, Arabic, Persian, Bravi, Pashto, Bangali, Sindhi etc, have many common words. Along with English, other western languages have the association of sounds. Rather a large number of their words are the same and some time their use is also at some places parallel. Hence to say that languages die, is absolutely wrong and baseless. At a time, they are related with:
Man and his families
Different groups
Needs and material necessities
Universe
Everything of the universe
Other languages
While single, groups, combinations and compound sounds is the source of link among them. Every sound has its own mood, behavior, trend and culture. It adopts the form of word accordingly. While with the individual identity, social culture also involves. And it also keeps the nature of sounds with them. When a word enters a society, it also brings with it its culture and these words unconsciously and sometimes consciously plays its role. This adjustment is nature of sounds. If these universal nature links don’t exit, the mater of adjustment cannot be solved. This link of sounds indicates the link of man with man and with the universe. I have described the link of sounds in writing. I present some examples from Japanese sends (Hira Gana)to show
With respect to the association of other languages. If this piece of work is appreciated, I shall show the link of the remaining sounds of Hira Gana as well as three sounds of Kana Kata. With reference to these sounds, the search of the link between man and universal will become easy. Not only this, it will also help us understand the link of man and universe.
O English Orange
Urdu Okat
Pashto Obaie
Punjabi Ohlay
Pothohari Oha
Saraki Othain
Gojri Ozar
Arabic Olad
Persian Aab-o-dana
A English Apple
Urdu Arada
Pashto Aalan
Punjabi Haey
Pothohari Aeha
Gojri Koey
Arabic Jo-e-kazib
Persian Zerb-e-Shadeed
Oo(ou)English Column
Urdu Oncha
Pashto Ohkh
Punjabi Ochcha
Pothohari Ochcha
Saraki Okhoon
Gojri Outhain
Persian Ouja
E English Elephant
Urdu Eman
Pashto Eman
Punjabi Soee
Pothahari Deekhe
Saraki Ethain
Gojri Eman
Arabic Eman
Persian Eman
Aa (au) English Author
Urdu Aana
Pashto Aaloo
Punjabi Aaeo
Puthohari Aas
Saraki Aapey
Gojri Aalo
Arabic Aaein
Persian Aab
Ko English Cooperation
Urdu Kohat
Pashto Kotek
Punjabi Kookain
Pothohari Korey
Saraeki Koon
Gojri Sakoo
Arabic Kofeh
Persian Kochek
Kay English Keynes
Urdu Dhamakey
Pashto Saskay
Punjabi Ginkay
Pothohari Tukkey
Saraki Phekay
Gojri Nekay
Ku (koo) English Cocker
Urdu Kucha
Pashto Kuchay
Punjabi Kora
Pothohari Kook
Saraki Mekoon
Gojri Koay
Arabic Hatubkaud
Persian Chakoo
Key (kee) English Key
Urdu Tarakey
Pushto Mirchaki
Punjabi Keey
Pothohari Tukkey
Saraki Salamaleki
Gojri Keey
Arabic Makene
Persian Chalaki
Ka English College
Urdu Kamran
Pashto Zamka
Punjabi Kaee
Pothohari Ochuckka
Saraki Lokain
Gojri Thaka
Persian Rakab
Arabic Mutkabalas
So English So, sow
Urdu Socha
Pashto So
Punjabi Soee
Pothohari Sonda
Saraki Soka
Gojri Sohno
Arabi Soaad
Persian Sood
Say (SA) English Sample
Urdu Payasay
Pashto Namesay
Punjabi Hasay
Pothohari Vassay
Saraki Pasay
Gojri Dessay
Soo (su) English Sue
Urdu Suna
Pashto Tosu
Punabi Sunjan
Pothohari Sota
Saraki Sool
Persian Chaharsoo
Shee English She
Urdu Khushee
Pashto Munshee
Punjabi Shereni
Saraki Khushee